An Inter-Institutional Platform
for PhDs, PostDocs and ECRs in
Architectural History and Theory,
Landscape and the City
for PhDs, PostDocs and ECRs in
Architectural History and Theory,
Landscape and the City
Our call for papers is now open!
DocTalks and DocTalks x MoMA
CfP FALL/WINTER 2024
On top of regular DocTalks sessions, the organizers are excited to continue DocTalks x MoMA series with The Emilio Ambasz Institute
for the third year!
For regular DocTalks sessions, the organizers welcome any topic within the broad fields of architectural history and its related disciplines. You may also propose to host a complete session, submitting a proposal comprising two presentations and the names of two respondents.
For DocTalks x MoMA, the organizers are looking for presentation proposals dedicated to research on the relationship between the built and natural environment. The organizers are especially interested in proposals around environmental justice and the environmental histories of marginalized places and groups.
Send your proposals (an abstract of no more than 300 words and a short bio in a single PDF file) to doctalks.contact@gmail.com
Please indicate if you are applying for DocTalks or DocTalks x MoMA
in the subject line of your email.
Deadline: SEPTEMBER 30, 2024
We look forward to receiving your proposals!
The DocTalks team
︎
Interested in being
a respondent for DocTalks?
Please send us your name, affiliation,
and five keywords on your research/expertise to
doctalks.contact@gmail.com
2024 PROGRAM
The talks take place on Tuesdays at 4 PM CET, 10 AM EST
unless indicated otherwise
(this program is constantly updated; please check regularly this page).
︎
Regular Talks
︎︎︎Online Sessions Link︎︎︎
30 April 2024
MAHNAM NAJAFI, LEO HERRMANN
7 May 2024
FARHAT AFZAL, HALEH HAJYASINI
14 May 2024
LAURA MUCCIOLO, MICHELE RINALDI
21 May 2024
FIONA KENNEY, PIERGIANNA MAZZOCCA
11 June 2024
SARAH AZIZ, JACOPO ZANI
25 June 2024
FEDERICO CAMERIN, MARIA KOUVARI
1 October 2024
ANNA ULAK, SHUYI YIN
22 October 2024
WU MENGHANG, MADELEINE AQUILINA
12 November 2024
MATS DIJKDRENT, DANIEL SIK
︎
DocTalks x MoMA
︎︎︎Online Sessions Link︎︎︎
9 April 2024
JAMES FORTUNA, ALICE POZZATI
28 May 2024
SHEHRAZADE MAHASSINI, SAMARTH VACHHRAJANI
4 June 2024
CHIARA TOSCANI, KIRA CLINGEN
18 June 2024
MARJANA KRAJAČ
10 September 2024
DÁMASO RANDULFE, JOÃO CRUZ
8 October 2024
STEFANO TORNIERI, SEAN THOMAS TYLER
︎
Lightning Talks28 May 2024
SHEHRAZADE MAHASSINI, SAMARTH VACHHRAJANI
4 June 2024
CHIARA TOSCANI, KIRA CLINGEN
18 June 2024
MARJANA KRAJAČ
10 September 2024
DÁMASO RANDULFE, JOÃO CRUZ
8 October 2024
STEFANO TORNIERI, SEAN THOMAS TYLER
︎
︎︎︎Online Sessions Link︎︎︎
17 September 2024
GABRIEL HERNANDEZ, IREM DOGA AKGÜL, SELIN DOGANER
24 September 2024
ELEONORA ANTONIADOU, ALBERTA PISELLI
8 October 2024
DocTalks x MoMA
Session 8
On the border: A story of river commons
STEFANO TORNIERI
Luleå University of Technology
Respondent: Elise Hunchuck, Columbia University
Synchronic Collage of Fishing Landscape in Kukkola, Sweden. Collage by S.Tornieri.
The impact of contemporary megasystems and heavy resource extractions on extreme and marginalized territories can indeed have significant social, economic, and environmental consequences, often disproportionately affecting small communities. Are we losing those stories? Are we losing an essential way of life?
Throughout history, small village communities in the Arctic have developed several strategies to ensure their survival. Along the Torne River, on the border between Sweden and Finland, some fishing communities have produced specific architectures, landscapes, and social strategies to support their communities and survive for centuries. In the villages of Kukkola and Korpikylä, communities developed a distinct fishing system, which became known as dipnetting. Characterized by a single person fishing from the shore or off of specially constructed piers, dipnetting is a traditional, resource-sparse technique. Environmentally-friendly techniques have developed on the spot and remained unchanged for long, as described since the 20th century by the Finnish ethnologist T. Sirelius (Sirelius, 1906) who documented the fishing activity and the construction of several wooden piers at specific points of the riverbanks called Krenkku. This temporary structure is human-buildable and demountable, made from local wood and constructed every fishing season by the old builders. During the fishing season, the locals organize activities related to fishing such as building wooden piers, maintaining and repairing traditional village buildings, organizing fishing rounds and organizing the sharing events each evening during the whitefish season. During the whitefish season, from June to mid-September, the shift between fishermen during the day is organized by an informal meeting that occurs every day at 6PM near the river. During this event, considered a daily ceremony, the catch from the past 24 hours is shared between farmers. The community is still present today but depopulation, aging, climate change, and the expansion of the extraction industry are threatening these villages.
Yam Economies and Settler Improvement across Whadjuk Noongar Country
SEAN THOMAS TYLER
Estonian Academy of Arts
Respondent: Isabel Rodríguez de la Rosa, Universidad Politécnica de Madrid
Part of the west coast of Australia, surveyed by the officers of H.M.S. Beagle [cartographic material] : with Captn. J. Lort Stokes' route into the interior Decr. 1841 / J. Arrowsmith
.
Today, stretching over 160 kilometres of Whadjuk Noongar Country in South-Western Australia, is the self-proclaimed longest city in the world, Perth. Single family homes and British pastoral parks are jutted up and down an ever-expanding peripheral urbanisation, where highly biodiverse and endemic ‘wild nature’ is ‘improved’ on through subdivision, clearing, fencing, and the construction of profit-oriented low density housing. This article draws on a specific history of colonisation and suburbanisation premised on land improvement, that has fundamentally reshaped relationships between society and land, first in Britain and then as these ideas travelled to Whadjuk Noongar Country. By tracing a history of first-nation warran (yam) economies buried within colonial and capitalist structures, the article aims to provide a lens through which to contest the inadequacies of prevailing orders and values towards land, to serve as a starting point in delivering truly inclusive and collective futures.
15 October
Lightning Talks
Respondent: Sebastiaan Loosen, ETH
Scaling technologies through collective design networks: global systems for the Canary Island of La Gomera (1970s)
GABRIEL HERNANDEZ
Universidad Politécnica de Madrid
View of Barranco Santiago, in La Gomera (1974) © courtesy of the Norman Foster Foundation Archive.
The remote island of La Gomera is one of the smallest of the Canary Islands, located in the margins of Africa and Europe. Half a century ago, during the 1970s, the island became a testing ground for experimental system approaches in the passage from an agrarian economy into an emerging tourism and services sector. Focused on this shifting context, this contribution explores the visionary aspects of two unrealized proposals that addressed the island's challenges, such as depopulation, lack of economic growth, and rapid desertification. One was developed by Greek architects and urban planners Doxiadis Associates (DA) in 1972, and the other by British practice by Foster Associates (FA) in 1975.
To unpack and compare their complexities, we must examine the design networks that generated them through the lens of environmental history and archival research. Konstantinos Doxiadis, the father of the ekistics theories, represented a highly modern urbanism approach through DA's experience in urban and master planning in the Middle East and the Indian subcontinent. Meanwhile, FA symbolised a techno-optimism approach fueled by their contact with Buckminster Fuller and collaboration with Kenneth Mellamby, one of the UK's first ecologists, who provided research experience in Nigeria and dry climates.
Through their proposals, we can capture different scales of technological application and environmental sensibilities in an insular system with limited resources. DA proposes an infrastructural plan endured on a perimetral ring road. In contrast, FA suggested an ecosystem of small interventions to generate clean energy and water regeneration, merging tourism in banana plantations. Five decades later, in the context of climate collapse, these antagonistic strategies make us rethink the importance of technology's adaptability between the high and low, the global and local.
To unpack and compare their complexities, we must examine the design networks that generated them through the lens of environmental history and archival research. Konstantinos Doxiadis, the father of the ekistics theories, represented a highly modern urbanism approach through DA's experience in urban and master planning in the Middle East and the Indian subcontinent. Meanwhile, FA symbolised a techno-optimism approach fueled by their contact with Buckminster Fuller and collaboration with Kenneth Mellamby, one of the UK's first ecologists, who provided research experience in Nigeria and dry climates.
Through their proposals, we can capture different scales of technological application and environmental sensibilities in an insular system with limited resources. DA proposes an infrastructural plan endured on a perimetral ring road. In contrast, FA suggested an ecosystem of small interventions to generate clean energy and water regeneration, merging tourism in banana plantations. Five decades later, in the context of climate collapse, these antagonistic strategies make us rethink the importance of technology's adaptability between the high and low, the global and local.
***
The City in Crisis 2.0
İREM DOĞA AKGÜL, SELIN DOĞANER
UdK Berlin
Can Erok, A Man walks on the aftermath of the deadly earthquake, in Samandag town of the Hatay province, Turkey February 21, 2023.
Following the devastating earthquake of February 6th in southern Turkey and Syria, more than ten cities were destroyed, became uninhabitable, leading to the loss of cultural and architectural heritage spanning hundreds of years. Countless individuals were killed, leaving many without homes and in vulnerable conditions. Despite initial media coverage, it quickly faded from public attention.
In the SS 23, we, Irem Doğa Akgül and Selin Doğaner, with the help and support of Prof. Markus Bader and Silvia Gioberti, initiated a seminar in UdK Berlin: “The City in Crisis: Phases (Faces) of a Disaster”. It was a direct urge to act proactively as students who were one way or another affected by the Earthquake, aiming to understand the nature of disasters. It became apparent that disasters are disastrous when they hit already disadvantaged areas, as impoverished neighborhoods with minority populations. We understood our research in the scope of disaster management and relief methods, and addressed the challenges the cities face before, during and after disasters, on this specific earthquake, through zooming in and out to neighboring disciplines and examples.
The phases follow: Pre-crisis: Building Construction Industry and Sociopolitical Background: Corruption in the public sector and the state / Construction Politics; Gecekondu (Self-made, squatter’s house) / unplanned urbanization; Earthquake: K.Maraş, Lice, Gediz Earthquakes; Governmental Developments and Happenings in
Turkey, Codes and Conducts. Crisis: Earthquake and Emergency Response: Importance of media; Temporary housing solutions in history; Emergency Response, Community Resilience. Community and Recovery: Community participation in reconstruction after disasters; Capitalism and Property Law, Right to Housing; Social
capital: Post-Disaster Memoryscapes: Architectural Mediums as Practices of Care; The ongoing plans / reconstruction. Reviving the city (or not): Economics of space production; Loss of Heritage: Theories ofreconstruction; Democracy&Revival: top-down vs. bottom-up?; Excursion: Gibellina Case Study.
Throughout the seminar, we worked with the methodology of collecting, of case studies, readings, personal experiences, and various experts were invited. We produced a newspaper with the participant students, andpresented our work at the Rundgang of UdK. Despite the passing year, only those directly affected by it still remember it. We aim to revive awareness, and recognise it lives on.
In the SS 23, we, Irem Doğa Akgül and Selin Doğaner, with the help and support of Prof. Markus Bader and Silvia Gioberti, initiated a seminar in UdK Berlin: “The City in Crisis: Phases (Faces) of a Disaster”. It was a direct urge to act proactively as students who were one way or another affected by the Earthquake, aiming to understand the nature of disasters. It became apparent that disasters are disastrous when they hit already disadvantaged areas, as impoverished neighborhoods with minority populations. We understood our research in the scope of disaster management and relief methods, and addressed the challenges the cities face before, during and after disasters, on this specific earthquake, through zooming in and out to neighboring disciplines and examples.
The phases follow: Pre-crisis: Building Construction Industry and Sociopolitical Background: Corruption in the public sector and the state / Construction Politics; Gecekondu (Self-made, squatter’s house) / unplanned urbanization; Earthquake: K.Maraş, Lice, Gediz Earthquakes; Governmental Developments and Happenings in
Turkey, Codes and Conducts. Crisis: Earthquake and Emergency Response: Importance of media; Temporary housing solutions in history; Emergency Response, Community Resilience. Community and Recovery: Community participation in reconstruction after disasters; Capitalism and Property Law, Right to Housing; Social
capital: Post-Disaster Memoryscapes: Architectural Mediums as Practices of Care; The ongoing plans / reconstruction. Reviving the city (or not): Economics of space production; Loss of Heritage: Theories ofreconstruction; Democracy&Revival: top-down vs. bottom-up?; Excursion: Gibellina Case Study.
Throughout the seminar, we worked with the methodology of collecting, of case studies, readings, personal experiences, and various experts were invited. We produced a newspaper with the participant students, andpresented our work at the Rundgang of UdK. Despite the passing year, only those directly affected by it still remember it. We aim to revive awareness, and recognise it lives on.
22 October 2024
Performing Cosmology: Reimagining the Relationality between Human and Nonhuman
from Music and Dance Schemas in Dunhuang Mogao Cave Murals
MENGHANG WU
Ohio State University
Respondent: tba
The Western Pure Land, Cave 334, North Wall of Mogao Cave (Early Tang Dynasty).
In the Buddhist murals of the Dunhuang Mogao Caves, there is a type of instrument suspended in the sky of the Pure Land, which produces celestial music spontaneously without the need for human performance. These instruments are adorned with colorful ribbons and float in the air, creating ethereal melodies. This form is referred to in Buddhist scriptures as “self-playing instruments(不鼓自鸣).”The concept of “self-playing instruments” conveys the idea of expressing the echoes from the depths of the universe through the movement of objects. It emphasizes the spontaneity of nature and reflects a romantic artistic imagination and philosophical concepts that transcend human centrism. The “self-playing instruments” belong to
the concept of “music and dance performer 伎乐” in the music and dance schemas in the murals which have long transcended the anthropocentric category. The concept of “伎乐” in Buddhism
encompasses not only the creators of music and dance but also the nonhuman everyday performance itself, such as singing, instrumental music, dance, and various natural sounds (the sounds of trees and birds).
In the English-speaking world, research on dance schemas in Dunhuang murals is nearly blank. This study focuses on the analysis of dance schemas in the murals, aiming to fill this gap. The research posits that dance schemas in Dunhuang murals goes beyond mere human movement forms and styles. I argue it is intricately connected with the sounds of trees and birds, lotus ponds, and Asparas, collectively forming a natural sound system within the mural scene.
Viewing dance images as part of this sound system transcends anthropocentrism in dance studies and provides insights into the in situ natural environment of Dunhuang cave. Therefore, the
murals not only depict the utopian Pure Land environment but also seamlessly integrate it with the natural surroundings of the Dunhuang cave space. The dance schemas in the murals serve as a bridge between the idealized Buddhist world and the tangible natural landscapes, creating a performative relationality between human and nature.
Idealizing the Inkas: José Sabogal to las barriadas
University of Michigan
Respondent: tba
José Sabogal, Vista del Cuzco y Sacsahuamán. 1945. Charcoal on paper
55 x 64 cm. Collection of Isabel María Sabogal Dunin Borkowski.
55 x 64 cm. Collection of Isabel María Sabogal Dunin Borkowski.
My paper links two instances when the “past” was put to work in twentieth-century Peru—artistic representations of Pre-Hispanic architecture and the proliferation of self-built housing in the capital city. In the first half of the twentieth century, Peruvian artists like José
Sabogal heralded pre-Hispanic architecture under the umbrella of the indigenismo art movement. As Sabogal and other indigenistas glorified the Peruvian past as a source of nationalism in the present, native populations in the Andes struggled to make a living under feudal property law and migrated to Lima. In the absence of readily available housing stock, these migrants built their own homes in zones that came to be known as barriadas. By the 1950s, urban planners and politicians documented barriadas in architectural periodicals, thenational press, and several sociological reports. Although many experts saw the barriadas as a plague, government reports imply that barriadas revived the "lost" Inka value of mutual aid to the modernizing metropolis. Both Sabogal’s architectural depictions and mid-century urban discourses instrumentalized the Inka empire to essentialize indigeneity and avoid the pernicious issue of Peru’s neocolonial land tenure policy. My talk will present key objects of my in-progress dissertation to theorize the tension between representation and material politics tha conditioned post-war housing conversations in Lima.
***
Reassembling Landscape Lifecycles
EMILIA HURD, JULIA SMACHYLO
University of Victoria, University of Connecticut
Respondent: tba
In an epoch defined by massive ecological, geological and climatic changes, the role of landscape architects and allied disciplines becomes increasingly important. Not only do these realities re-frame the way that we conceive and design projects to deal with increasingly uncertain times, but they challenge us to find other means to have a positive impact. Our proposed talk will present design-based research on the end-of-life phases of the built environment, bringing a critical lens to the ways in which we conceive and construct the built environment and serves as a way to assert the end-of-life as an essential design consideration and point of speculation in the formulation of constructed projects.
Drawing from scholarship that provides a critical lens into the end phase of projects with reference to the built environment (Hutton 2019, DeSilvey 2017, Easterling 2014), this presentation builds upon work first supported by the Landscape Architecture Canada Foundation (2019-2021). This work explored a variety of processes that define, analyse and contrast the ways in which the built environment becomes reduced to its essential elements, returning to the earth. As an extension of the LACF-funded work, we present two small scale design test plots - design competitions - where we investigated strategies that document materials used and wastes produced and propose flexible and adaptive strategies.
We argue that undoing - the removal, demolition or transition from one material state to another - should become integral to the design disciplines of architecture and landscape architecture. Through “reassembling, this research investigates alternative approaches to consider the inevitable in the built environment, advocating for an extended designer responsibility to the territorial and temporal life cycles inherent in their built constructions. This work seeks to understand the role that a full life cycle approach can have in achieving truly sustainable built projects and landscapes.
Drawing from scholarship that provides a critical lens into the end phase of projects with reference to the built environment (Hutton 2019, DeSilvey 2017, Easterling 2014), this presentation builds upon work first supported by the Landscape Architecture Canada Foundation (2019-2021). This work explored a variety of processes that define, analyse and contrast the ways in which the built environment becomes reduced to its essential elements, returning to the earth. As an extension of the LACF-funded work, we present two small scale design test plots - design competitions - where we investigated strategies that document materials used and wastes produced and propose flexible and adaptive strategies.
We argue that undoing - the removal, demolition or transition from one material state to another - should become integral to the design disciplines of architecture and landscape architecture. Through “reassembling, this research investigates alternative approaches to consider the inevitable in the built environment, advocating for an extended designer responsibility to the territorial and temporal life cycles inherent in their built constructions. This work seeks to understand the role that a full life cycle approach can have in achieving truly sustainable built projects and landscapes.
12 November 2024
What constitutes virtue in early modern architecture? On the historical perception of virtuous architecture in France and the Low Countries
MATS DIJKDRENT
UCLouvain
Respondent: tba
Virtues are by definition offering a behavioural script to humans. However, in the 15th and 16th century inanimate buildings are also perceived through a moral lens and described in virtuous terms. This apparent contradiction between architecture and moral virtue will be the focus of my paper, identifying motives and strategies of describing a building as virtuous.
The virtue termed ‘magnificentia’ is often mentioned in relation to architecture. According to the Aristotelian definition of the virtue, architectural patronage is magnificent and virtuous as long as the expenditure remains within the bounds of the decorum regarding the owner, occasion and context. However, this virtue is also often used to describe architecture itself. Frequently, owners seem to inspire authors to describe a building as virtuous. Rhetoricians seem eager to praise the house as a pars pro toto for the great deeds of the patron. Sometimes the building is even presented as an allegory of the patron, and therefore it also takes the properties of the donor.
In other instances, it is the presence of a morally exceptional human living or having visited the building that renders it magnificent and virtuous. In the descriptions of the building the building is framed so that it fits the status of the guest, but afterwards the building keeps those connotations, therefore the guest also gave the building its virtuous status.
However, there are also authors that associate certain building elements with certain virtues. Magnificentia is according to them in marble and in tall towers. In these texts the virtue moves partially from the realm of morality into the realm of aesthetics, creating an intricate web of meaning that retains elements of both.
***The virtue termed ‘magnificentia’ is often mentioned in relation to architecture. According to the Aristotelian definition of the virtue, architectural patronage is magnificent and virtuous as long as the expenditure remains within the bounds of the decorum regarding the owner, occasion and context. However, this virtue is also often used to describe architecture itself. Frequently, owners seem to inspire authors to describe a building as virtuous. Rhetoricians seem eager to praise the house as a pars pro toto for the great deeds of the patron. Sometimes the building is even presented as an allegory of the patron, and therefore it also takes the properties of the donor.
In other instances, it is the presence of a morally exceptional human living or having visited the building that renders it magnificent and virtuous. In the descriptions of the building the building is framed so that it fits the status of the guest, but afterwards the building keeps those connotations, therefore the guest also gave the building its virtuous status.
However, there are also authors that associate certain building elements with certain virtues. Magnificentia is according to them in marble and in tall towers. In these texts the virtue moves partially from the realm of morality into the realm of aesthetics, creating an intricate web of meaning that retains elements of both.
Nostalgic Moral Panic and Virtue Signalling in 17th century English Houses
DANIEL SIK
UCLouvain
Respondent: tba
There has always been a dark side to the display of virtue. Its troubled history in architecture stretches from the plight of greenwashing back to the tower of Babel. Ostentation comes at a cost, even if those costs are offloaded to the least fortunate in society. Such were the argumentations of the nostalgic authors of Early Stuart England, who saw in the increasing magnificence of buildings, a neglect of the hospitable duties traditionally assigned to the land-owning classes.
Such polemics aimed to direct the virtue-seeking eyes away from the symmetry, scale, and decoration of a building, towards an alternative moral semiology. Open gates, smoking chimneys, luminous kitchens, and ‘a butterie door that turneth often on its hinges’ were all highlighted as signalling the virtue of hospitality. Almost ironically, such an argument against ostentation constituted an alternative mode of virtuous display, one which was being stripped of utility as the manorial economy continued to decline in the wake of nascent capitalism.
But what material traces are left of this moral conundrum? This doctalk holds the moral panic against the architectural evidence. Through analysing the signs of hospitality across numerous country houses, this talk aims to identify trends in typological change, and discusses whether such transformations are the cause or effect of moral panic around the decline of Hospitality.
Such polemics aimed to direct the virtue-seeking eyes away from the symmetry, scale, and decoration of a building, towards an alternative moral semiology. Open gates, smoking chimneys, luminous kitchens, and ‘a butterie door that turneth often on its hinges’ were all highlighted as signalling the virtue of hospitality. Almost ironically, such an argument against ostentation constituted an alternative mode of virtuous display, one which was being stripped of utility as the manorial economy continued to decline in the wake of nascent capitalism.
But what material traces are left of this moral conundrum? This doctalk holds the moral panic against the architectural evidence. Through analysing the signs of hospitality across numerous country houses, this talk aims to identify trends in typological change, and discusses whether such transformations are the cause or effect of moral panic around the decline of Hospitality.